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The Igbo attitude toward their deities and spirits is not one of fear but one of friendship.
To distinguish him from the minor gods he is called Chukwu—the great or the high god.
As the creator of everything, he is called Chukwu Abiama.
It is rarely accomplished in less than a year and often takes several years.
The process falls into four stages: asking the young woman's consent, negotiating through a middleman, testing the bride's character, and paying the bride wealth, a kind of dowry. After death, the body is clothed in the person's finest garments.
Although they live in scattered groups of villages, they all speak one language.
The Igbo have no common traditional story of their origins.
It explains what functions the heavenly and earthly bodies have and offers guidance on how to behave toward gods, spirits, and one's ancestors.
The Igbo believe the world is peopled by invisible and visible forces: by the living, the dead, and those yet to be born.
In the fall, harvest festivals are held to mark the end of the cycle.